As he was dying, Abba Benjamin taught his sons this: ‘Do this, and you’ll be saved: Rejoice always, pray constantly, and in all circumstances give thanks.’
Christianity has been around for 2,000 years. Over the centuries, the faith’s center of gravity has shifted many times: from Palestine and Northern Africa to Rome and Byzantium; from Western Europe to America. The Southern Baptist experience is more proof that Americans’ term at the helm of Christ’s ship may be nearing an end, and the sailing is more squally than ever.
For every look at self, take ten looks at Christ.
The Good News is no mere matter of words, but a testimony to unconditional and faithful love: it is about leaving ourselves behind and encountering others, being close to those crushed by life’s troubles, sharing with the needy, standing at the side of the sick, elderly and the outcast.
Luther on God’s use of means
In our day, in the time of the New Testament, God has given us Baptism, the Sacrament of the Altar, and absolution to bring Christ very close to us, so that we can have Him not only in our heart but also on our tongue, so that we can feel Him, grasp Him, and touch Him. God did all this for the sake of those shameful spirits who seek God according to their own pleasure, with their reason and their own ideas and dreams. To make it possible for us to recognize Him, God presents Himself to us perceptively and clearly in signs. But we do not accept these; nor are we concerned about the divine Word, although Christ the Lord Himself says: “The words that I say to you I do not speak on My own authority, but the Father who dwells in Me does His works” (John 14:10); again: “He who hears you hears Me” (Luke 10:16); and again: “Go into all the world and preach the Gospel to the whole creation; he who believes the Word of God and is baptized will be saved” (Mark 16:15–16). But we utterly disregard such words of the Gospel as well as absolution. Thus we perceive God not only with our hearts but also with our eyes and our hands, for He gives us a tangible and visible sign of Himself. At all times God has so governed His people that He could also be recognized visibly by them, lest they say: “If it were possible to find God, we would roam to the ends of the earth in search of Him.” If you had ears to hear, it would be needless to wander far in search of God. For He wants to come to you, plant Himself before your very eyes, press Himself into your hands, and say: “Just listen to Me and take hold of Me, give Me eye and ear; there you have Baptism and the Sacrament of the Altar. Open your mouth, let Me place My hand on your head. I give you this water which I sprinkle over your head.”
Martin Luther, LW 22:421
Remember the sinner who is sorry for his sins, is closer to God than the just man who boasts of his good works.
Violence, coercion, and dehumanization, in whatever form they take, whether it is torture, or otherwise, is not only a violence against others and violence against communities. It is a violence against Christ himself. But we know that Christ does not respond to violence with violence, but rather, he has made peace through the cross.